Jomul7

trying to learn to say ah to things. trying to learn how to spell my name. For now, I'm just another wordsmith.
None of these images are my own.

Ask and you shall receive
Submit and surrender!

longreads:

A look at the Oglala Lakota people of the Pine Ridge Reservation in South Dakota, and how they’ve preserved their identity and customs after more than a 100 years of a tenuous relationship with the U.S.:

Buried deep within the pages of the 2010 Defense appropriations bill, signed by President Barack Obama in December 2009, is an official apology ‘to all Native Peoples for the many instances of violence, maltreatment, and neglect inflicted on Native Peoples by citizens of the United States.’ The resolution commends those states ‘that have begun reconciliation efforts with recognized Indian tribes,’ but there is no mention of reparations, nor of honoring long-broken treaties.

White Plume lit one of his rolled-up cigarettes and squinted at me through a ribbon of smoke. ‘Do you know what saved me from becoming a cold-blooded murderer? My language saved me. There is no way for me to be hateful in my language. It’s such a beautiful, gentle language. It’s so peaceful.’ Then White Plume started to speak in Lakota, and there was no denying the words came softly.

“In the Shadow of Wounded Knee.” — Alexandra Fuller, National Geographic

More from National Geographic

left me angry, hopeful, and amazed…

Posted at 5:16pm and tagged with: Wounded Knee, Native Americans, American history, longreads,.

longreads:

A look at the Oglala Lakota people of the Pine Ridge Reservation in South Dakota, and how they’ve preserved their identity and customs after more than a 100 years of a tenuous relationship with the U.S.:

Buried deep within the pages of the 2010 Defense appropriations bill, signed by President Barack Obama in December 2009, is an official apology ‘to all Native Peoples for the many instances of violence, maltreatment, and neglect inflicted on Native Peoples by citizens of the United States.’ The resolution commends those states ‘that have begun reconciliation efforts with recognized Indian tribes,’ but there is no mention of reparations, nor of honoring long-broken treaties.
White Plume lit one of his rolled-up cigarettes and squinted at me through a ribbon of smoke. ‘Do you know what saved me from becoming a cold-blooded murderer? My language saved me. There is no way for me to be hateful in my language. It’s such a beautiful, gentle language. It’s so peaceful.’ Then White Plume started to speak in Lakota, and there was no denying the words came softly.

“In the Shadow of Wounded Knee.” — Alexandra Fuller, National Geographic
More from National Geographic

left me angry, hopeful, and amazed…
“Where do we go from here?”Speech by Martin Luther King

Posted at 1:49am and tagged with: Dr. Martin Luther King Jr., black empowerment, speech, American history, history,.

The tendency to ignore the Negro’s contribution to American life and to strip him of his personhood, is as old as the earliest history books and as contemporary as the morning’s newspaper. To upset this cultural homicide, the Negro must rise up with an affirmation of his own Olympian manhood. Any movement for the Negro’s freedom that overlooks this necessity is only waiting to be buried. As long as the mind is enslaved, the body can never be free. Psychological freedom, a firm sense of self-esteem, is the most powerful weapon against the long night of physical slavery. No Lincolnian Emancipation Proclamation or Johnsonian Civil Rights Bill can totally bring this kind of freedom. The Negro will only be free when he reaches down to the inner depths of his own being and signs with the pen and ink of assertive manhood his own Emancipation Proclamation. And, with a spirit straining toward true self-esteem, the Negro must boldly throw off the manacles of self-abnegation and say to himself and to the world, “I am somebody. I am a person. I am a man with dignity and honor. I have a rich and noble history. How painful and exploited that history has been. Yes, I was a slave through my foreparents and I am not ashamed of that. I’m ashamed of the people who were so sinful to make me a slave.” Yes, we must stand up and say, “I’m black and I’m beautiful,” and this self-affirmation is the black man’s need, made compelling by the white man’s crimes against him.

Sojourner Truth’s “Ain’t I a Woman?” speech:

Look at me! Look at my arm! I have ploughed and planted, and gathered into barns, and no man could head me! And ain’t I a woman? I could work as much and eat as much as a man – when I could get it – and bear the lash as well! And ain’t I a woman? I have borne thirteen children, and seen most all sold off to slavery, and when I cried out with my mother’s grief, none but Jesus heard me! And ain’t I a woman?

Posted at 1:15am and tagged with: sojourner truth, ain't I a woman, American history, history,.

Thandie Newton as Sally Hemmings

Posted at 7:02pm and tagged with: sally hemmings, american scandal, thandie newton, american history, history,.

Thandie Newton as Sally Hemmings
Alexander Crummell

Posted at 6:45pm and tagged with: African American hero, history, American history,.

And, lastly, our boys and girls almost universally grow up without trades, looking forward, if they do look forward, many of them, to being servants and waiters; and many more, I am afraid, expecting to get a living by chance and hap-hazard.

Doubtless some of you will say that the colored people are not the only people at fault in these respects; that the American people, in general, are running wild about the higher culture — are neglecting trades and merchanism, and are leaving the more practical and laborious duties of life to foreigners.